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Exclusive Easter
Holidays In Sicily At Easter Among Folk Customs And "mysteries"
The union between sacred and secular is one of the most meaningful characteristics of Sicilian culture and Easter is undoubtedly one of the religious celebration that more accentuates this dualism. All over the island, in large towns and tiny villages alike, processions weave their way through narrow streets and squares: saints' statues carried on the shoulders by those devoted become the main attraction, surrounded by lights, stalls with meat, fruit and sweets, in a mix of mysticism and religiosity. The Spanish – Jesuit inheritance of religious festivals has a long tradition in the ancestral pagan traditions that used to mark the arrival of the Spring which has been incorporated into the religious festivities.
The mysteries in Trapani on Good Friday is undoubtedly one of the most ancient and evocative celebrations of the week preceding Easter. This religious manifestation, in which the townsmen carry statues through the streets, has Spanish origins and has been taking place for over 400 years. Each statue is made out of wood by the best Trapani's artisans. One by one the statues represent the stations of the cross, and thousands of Sicilians line the streets awaiting the arrival of the Virgin Mary in search of her son.
The mysteries tradition is not only celebrated in Trapani, but also in the close medieval village of Erice and in Marsala, where instead of the wooden statues there is a wonderful representation of the stations of the cross. These processions have kept intact the theatrical aspect of the performance as it was in Medieval time.
There are many interesting events not to miss if you're visiting Sicily at Easterand want to taste the atmosphere of age-old traditions. DiCasaInSicilia is the perfect partner for those who want to experience an unforgettable holiday in Sicily, with a wide selection of charming accommodations in or in the direct vicinity of the old town centres where some of the most beautiful Holy Week processions of the island take place.
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Why don't Exclusive Brethrens and Jehovah's Witnesses celebrate christmas, easter and birthdays?
Hi all. I am completing an assignment on new religious movements and am wondering why these two religions don't celebrate these occasions and how does it effect the children in today's world when everyone around them is celebrating them.
Thanks in advance and please not negative messages towards me as i am just asking a question for my assignment
Cheers
What is the origin of Easter and the customs associated with it?
The Encyclopædia Britannica comments: “There is no indication of the observance of the Easter festival in the New Testament, or in the writings of the apostolic Fathers. The sanctity of special times was an idea absent from the minds of the first Christians.”—(1910), Vol. VIII, p. 828.
The Catholic Encyclopedia tells us: “A great many pagan customs, celebrating the return of spring, gravitated to Easter. The egg is the emblem of the germinating life of early spring. . . . The rabbit is a pagan symbol and has always been an emblem of fertility.”—(1913), Vol. V, p. 227.
In the book The Two Babylons, by Alexander Hislop, we read: “What means the term Easter itself? It is not a Christian name. It bears its Chaldean origin on its very forehead. Easter is nothing else than Astarte, one of the titles of Beltis, the queen of heaven, whose name, . . . as found by Layard on the Assyrian monuments, is Ishtar. . . . Such is the history of Easter. The popular observances that still attend the period of its celebration amply confirm the testimony of history as to its Babylonian character. The hot cross buns of Good Friday, and the dyed eggs of Pasch or Easter Sunday, figured in the Chaldean rites just as they do now.”—(New York, 1943), pp. 103, 107, 108; compare Jeremiah 7:18.
Is Christmas a celebration based on the Bible?
Date of the celebration
M’Clintock and Strong’s Cyclopædia says: “The observance of Christmas is not of divine appointment, nor is it of N[ew] T[estament] origin. The day of Christ’s birth cannot be ascertained from the N[ew] T[estament], or, indeed, from any other source.”—(New York, 1871), Vol. II, p. 276.
Luke 2:8-11 shows that shepherds were in the fields at night at the time of Jesus’ birth. The book Daily Life in the Time of Jesus states: “The flocks . . . passed the winter under cover; and from this alone it may be seen that the traditional date for Christmas, in the winter, is unlikely to be right, since the Gospel says that the shepherds were in the fields.”—(New York, 1962), Henri Daniel-Rops, p. 228.
The Encyclopedia Americana informs us: “The reason for establishing December 25 as Christmas is somewhat obscure, but it is usually held that the day was chosen to correspond to pagan festivals that took place around the time of the winter solstice, when the days begin to lengthen, to celebrate the ‘rebirth of the sun.’ . . . The Roman Saturnalia (a festival dedicated to Saturn, the god of agriculture, and to the renewed power of the sun), also took place at this time, and some Christmas customs are thought to be rooted in this ancient pagan celebration.”—(1977), Vol. 6, p. 666.
The New Catholic Encyclopedia acknowledges: “The date of Christ’s birth is not known. The Gospels indicate neither the day nor the month . . . According to the hypothesis suggested by H. Usener . . . and accepted by most scholars today, the birth of Christ was assigned the date of the winter solstice (December 25 in the Julian calendar, January 6 in the Egyptian), because on this day, as the sun began its return to northern skies, the pagan devotees of Mithra celebrated the dies natalis Solis Invicti (birthday of the invincible sun). On Dec. 25, 274, Aurelian had proclaimed the sun-god principal patron of the empire and dedicated a temple to him in the Campus Martius. Christmas originated at a time when the cult of the sun was particularly strong at Rome.”—(1967), Vol. III, p. 656.
Wise men, or Magi, led by a star
Those Magi were actually astrologers from the east. (Matt. 2:1, 2, NW; NE) Although astrology is popular among many people today, the practice is strongly disapproved in the Bible. (See pages 144, 145, under the main heading “Fate.”) Would God have led to the newborn Jesus persons whose practices He condemned?
Matthew 2:1-16 shows that the star led the astrologers first to King Herod and then to Jesus and that Herod then sought to have Jesus killed. No mention is made that anyone other than the astrologers saw the “star.” After they left, Jehovah’s angel warned Joseph to flee to Egypt to safeguard the child. Was that “star” a sign from God or was it from someone who was seeking to have God’s Son destroyed?
Note that the Bible account does not say that they found the babe Jesus in a manger, as customarily depicted in Christmas art. When the astrologers arrived, Jesus and his parents were living in a house. As to Jesus’ age at that time, remember that, based on what Herod had learned from the astrologers, he decreed that all the boys in the district of Bethlehem two years of age and under were to be destroyed.—Matt. 2:1, 11, 16.
Gift giving as part of the celebration; stories about Santa Claus, Father Christmas, etc.
The practice of Christmas gift giving is not based on what was done by the Magi. As shown above, they did not arrive at the time of Jesus’ birth. Furthermore, they gave gifts, not to one another, but to the child Jesus, in accord with what was then customary when visiting notable persons.
The Encyclopedia Americana states: “During the Saturnalia . . . feasting prevailed, and gifts were exchanged.” (1977, Vol. 24, p. 299) In many instances that represents the spirit of Christmas giving—an exchanging of gifts. The spirit reflected in such gift giving does not bring real happiness, because it violates Christian principles such as those found at Matthew 6:3, 4 and 2 Corinthians 9:7. Surely a Christian can give gifts to others as an expression of love at other times during the year, doing so as often as he wants to.
Depending on where they live, children are told that gifts are brought by Santa Claus, St. Nicholas, Father Christmas, Père Noël, Knecht Ruprecht, the Magi, the elf Jultomten (or Julenissen), or a witch known as La Befana. (The World Book Encyclopedia, 1984, Vol. 3, p. 414) Of course, none of these stories are actually true. Does the telling of such stories build in children a respect for truth, and does such a practice honor Jesus Christ, who taught that God must be worshiped with truth?—John 4:23, 24.
Is there any objection to sharing in celebrations that may have unchristian roots as long as it is not done for religious reasons?
Eph. 5:10, 11: “Keep on making sure of what is acceptable to the Lord; and quit sharing with them in the unfruitful works that belong to the darkness, but, rather, even be reproving them.”
2 Cor. 6:14-18: “What fellowship do righteousness and lawlessness have? Or what sharing does light have with darkness? Further, what harmony is there between Christ and Be′lial? Or what portion does a faithful person have with an unbeliever? And what agreement does God’s temple have with idols? . . . ‘“Therefore get out from among them, and separate yourselves,” says Jehovah, “and quit touching the unclean thing”’; ‘“and I will take you in, . . . and you will be sons and daughters to me,” says Jehovah the Almighty.’” (Genuine love for Jehovah and a strong desire to be pleasing to him will help a person to break free from unchristian practices that may have had emotional appeal. A person who really knows and loves Jehovah does not feel that by shunning practices that honor false gods or that promote falsehood he is in any way deprived of happiness. Genuine love causes him to rejoice, not over unrighteousness, but with the truth. See 1 Corinthians 13:6.)
Compare Exodus 32:4-10. Notice that the Israelites adopted an Egyptian religious practice but gave it a new name, “a festival to Jehovah.” But Jehovah severely punished them for this. Today we see only 20th-century practices associated with holidays. Some may appear harmless. But Jehovah observed firsthand the pagan religious practices from which these originated. Should not his view be what matters to us?
Illustration: Suppose a crowd come to a gentleman’s home saying they are there to celebrate his birthday. He does not favor the celebration of birthdays. He does not like to see people overeat or get drunk or engage in loose conduct. But some of them do all those things, and they bring presents for everyone there except him! On top of all that, they pick the birthday of one of the man’s enemies as the date for the celebration. How would the man feel? Would you want to be a party to it? This is exactly what is being done by Christmas celebrations.
How did early Christians and Jews of Bible times view birthday celebrations?
“The notion of a birthday festival was far from the ideas of the Christians of this period in general.”—The History of the Christian Religion and Church, During the Three First Centuries (New York, 1848), Augustus Neander (translated by Henry John Rose), p. 190.
“The later Hebrews looked on the celebration of birthdays as a part of idolatrous worship, a view which would be abundantly confirmed by what they saw of the common observances associated with these days.”—The Imperial Bible-Dictionary (London, 1874), edited by Patrick Fairbairn, Vol. I, p. 225.
What is the origin of popular customs associated with birthday celebrations?
“The various customs with which people today celebrate their birthdays have a long history. Their origins lie in the realm of magic and religion. The customs of offering congratulations, presenting gifts and celebrating—complete with lighted candles—in ancient times were meant to protect the birthday celebrant from the demons and to ensure his security for the coming year. . . . Down to the fourth century Christianity rejected the birthday celebration as a pagan custom.”—Schwäbische Zeitung (magazine supplement Zeit und Welt), April 3/4, 1981, p. 4.
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